{
  "paper_id": "review_20251123_225433",
  "claims": [
    {
      "claim_id": "C01",
      "claim_text": "Raphael Lemkin's initial formulation of genocide sought to capture the systematic destruction of national groups (Lemkin, 1944).",
      "evidence_used": [
        "Lemkin (1944)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Lemkin's specific formulation."
    },
    {
      "claim_id": "C02",
      "claim_text": "Benjamin Meiches highlighted how speaking about genocide involves navigating double binds where acknowledgment and denial coexist (Meiches, 2017).",
      "evidence_used": [
        "Meiches (2017)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Meiches' specific argument."
    },
    {
      "claim_id": "C03",
      "claim_text": "Judith Butler notes that certain lives are framed as grievable while others are not, and this framing is an exercise of power (Butler, 2009).",
      "evidence_used": [
        "Butler (2009)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Butler's specific argument."
    },
    {
      "claim_id": "C04",
      "claim_text": "Michel Foucault argued that power operates through the production of truth regimes (Foucault, 1978).",
      "evidence_used": [
        "Foucault (1978)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Foucault's specific argument."
    },
    {
      "claim_id": "C05",
      "claim_text": "Theodor Adorno and Max Horkheimer's dialectic of enlightenment reveals how reason can become an instrument of domination (Adorno & Horkheimer, 1947).",
      "evidence_used": [
        "Adorno & Horkheimer (1947)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Adorno & Horkheimer's specific argument."
    },
    {
      "claim_id": "C06",
      "claim_text": "Zygmunt Bauman's work demonstrates how the Holocaust was a fulfillment of modernity through bureaucratic efficiency (Bauman, 1989).",
      "evidence_used": [
        "Bauman (1989)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Bauman's specific argument."
    },
    {
      "claim_id": "C07",
      "claim_text": "Giorgio Agamben developed the notion of bare life (Agamben, 1998).",
      "evidence_used": [
        "Agamben (1998)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Agamben's specific concept."
    },
    {
      "claim_id": "C08",
      "claim_text": "Hannah Arendt analyzed the banality of evil (Arendt, 1963).",
      "evidence_used": [
        "Arendt (1963)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Arendt's specific analysis."
    },
    {
      "claim_id": "C09",
      "claim_text": "James C. Scott examined how states use simplification and standardization to control complex social realities (Scott, 1998).",
      "evidence_used": [
        "Scott (1998)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Scott's specific examination."
    },
    {
      "claim_id": "C10",
      "claim_text": "Geoffrey Bowker and Susan Leigh Star's analysis demonstrates how categorization schemes can produce violence (Bowker & Star, 1999).",
      "evidence_used": [
        "Bowker & Star (1999)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Bowker & Star's specific analysis."
    },
    {
      "claim_id": "C11",
      "claim_text": "Lisa Stampnitzky's work demonstrates how bureaucratic and expert knowledge can produce objects of governance that enable specific forms of violence (Stampnitzky, 2013).",
      "evidence_used": [
        "Stampnitzky (2013)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Stampnitzky's specific work."
    },
    {
      "claim_id": "C12",
      "claim_text": "Virginia Eubanks' analysis demonstrates how algorithmic systems can reproduce and intensify structural inequalities (Eubanks, 2018).",
      "evidence_used": [
        "Eubanks (2018)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Eubanks' specific analysis."
    },
    {
      "claim_id": "C13",
      "claim_text": "Eyal Weizman's work examines how violence operates at the threshold of detectability through technical and epistemological means (Weizman, 2017).",
      "evidence_used": [
        "Weizman (2017)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Weizman's specific work."
    },
    {
      "claim_id": "C14",
      "claim_text": "Nathan Bailey's analysis explores how data systems can reproduce and intensify forms of structural harm (Bailey, 2020).",
      "evidence_used": [
        "Bailey (2020)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Bailey's specific analysis."
    },
    {
      "claim_id": "C15",
      "claim_text": "Emmanuel Levinas suggested that ethics begins with the face-to-face encounter with the Other (Levinas, 1985).",
      "evidence_used": [
        "Levinas (1985)"
      ],
      "label": "NO_EVIDENCE",
      "hallucination_score": 1,
      "notes": "No evidence provided to verify Levinas' specific suggestion."
    }
  ],
  "summary": {
    "supported_claims": 0,
    "refuted_claims": 0,
    "no_evidence_claims": 15,
    "hallucination_risk": "LOW",
    "hallucination_index": 0.0
  },
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    "paper_id": "review_20251123_225433",
    "max_claims": 15,
    "paper_title": "Untitled"
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}